{"id":520,"date":"2023-12-18T06:23:30","date_gmt":"2023-12-18T06:23:30","guid":{"rendered":"https:\/\/sanskaryogashala.com\/blog\/?p=520"},"modified":"2023-12-18T06:24:09","modified_gmt":"2023-12-18T06:24:09","slug":"what-is-samadhi","status":"publish","type":"post","link":"https:\/\/sanskaryogashala.com\/blog\/what-is-samadhi\/","title":{"rendered":"What is Samadhi?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/en.wikipedia.org\/wiki\/Samadhi\" target=\"_blank\" rel=\"noopener\">Samadhi <\/a><\/strong>is such a subtle state of chitta (mind stuff) and intellect as brings face-to-face the subtle and essential nature of objects by analyzing them. In this knowledge there is no possibility of doubt, wrong or perverted knowledge or imagination. By the discourse of the sages in scriptures.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong><em>Yog Samadhi ?<\/em><\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Only general knowledge of an object can be gained, but the special knowledge attained by <strong>Samadhi <\/strong>is beyond the grasp of the senses and is the means of attaining. <strong>Moksha <\/strong>or liberation. By showing this super sensual knowledge the <strong>Samadhi<\/strong>-s takes one to the very gate of <strong>moksha<\/strong>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img fetchpriority=\"high\" decoding=\"async\" width=\"337\" height=\"150\" src=\"https:\/\/sanskaryogashala.com\/blog\/wp-content\/uploads\/2023\/12\/images-4.jpg\" alt=\"Samadhi\" class=\"wp-image-522\" srcset=\"https:\/\/sanskaryogashala.com\/blog\/wp-content\/uploads\/2023\/12\/images-4.jpg 337w, https:\/\/sanskaryogashala.com\/blog\/wp-content\/uploads\/2023\/12\/images-4-300x134.jpg 300w\" sizes=\"(max-width: 337px) 100vw, 337px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Both the <strong>samkhya <\/strong>and the yoga schools of philosophy consider Alinga prakriti (non-manifest nature) to be the balanced state of the three guna-s (sattwa, rajas and tamas-purity, passion, inertia) and all objects of the world, being evolved from prakriti, have the nature of the three guna-s (qulitities).<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"300\" height=\"168\" src=\"https:\/\/sanskaryogashala.com\/blog\/wp-content\/uploads\/2023\/12\/download-14.jpg\" alt=\"Samadhi\" class=\"wp-image-523\"\/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">knowledge of the objects is also in accordance with the three guna-s, therefore chitta and Buddhi (mind \u2013stuff and intellect) are expression of the three guna-s and demonstrate cause and effect. But they are unable to show atman or chetna tattwa (the conscious principle) directly. Thus these <strong>Samadhi<\/strong>-s too are special expression of three Guna-s because they are all states of mind \u2013stuff and intellect which consist of the three Guna-s. therefore, according to the predominating Guna in the chitta and Buddhi(mind-stuff and intellect), <strong><a href=\"https:\/\/sanskaryogashala.com\/\">Yoga <\/a>Samadhi <\/strong>is also associated with the same guna.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Samadhi<\/p>\n","protected":false},"author":1,"featured_media":521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[14,1,12,10,28,11,13,8,9],"tags":[36,29,40,81,15,37,38,26,27,39,25],"class_list":["post-520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all","category-blog","category-fitness","category-health","category-kundalini-yoga","category-meditation","category-rishikesh","category-yoga","category-yoga-ttc","tag-health-yoga","tag-kundalini-yoga","tag-rishikesh-yoga-ttc","tag-samadhi","tag-yoga","tag-yoga-for-health","tag-yoga-for-streangth","tag-yoga-in-rishikesh","tag-yoga-practice","tag-yoga-rishikesh","tag-yoga-ttc-rishikesh"],"_links":{"self":[{"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/posts\/520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/comments?post=520"}],"version-history":[{"count":1,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/posts\/520\/revisions"}],"predecessor-version":[{"id":524,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/posts\/520\/revisions\/524"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/media\/521"}],"wp:attachment":[{"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/media?parent=520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/categories?post=520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sanskaryogashala.com\/blog\/wp-json\/wp\/v2\/tags?post=520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}